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Welcome to the official website of Internet Forum of the Islamic Movement in Nigeria, under the spiritual leadership of his eminence, Sayyid Ibraheem Ya'qoub Zakzaky(H).
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IMAM ALIY (KW) LIFE IS WORTHY A ROLE MODEL FOR US.
The grand finale of the annual Imam Aliy (KW) mauluds that was
undertaken by the youth forum of the IMN in Kano, Nigeria was marked
on Sunday 3rd Sha’aban 1438 (30/4/2017) at Markaz Kofar Waika, Kano
with Mal Badamasi Ya’quob, Professor Dahiru Yahya and Mal Sunusi
AbdulKadir Koki as guest speakers.
Mal Bashir Dan Dago, Mal Mustapha Limanci and Mal Uzairu Badamasi were
amongst the few poet that electrify the atmosphere with beautiful
songs of our Noble Prophet (SAWA), Imam Aliy (KW), Sayyida Fatimatul
Zahra (AS), Ahlul Bait (AS) and His Pious servants.
Mal Badamasi and Prof Dahiru in their speeches at the occasion drew
lessons worthy of emulation of the life of Imam Aliy (KW) adoring on
us to emulate his life worthy or emulation. In their speeches they
drew various lessons from the activities and role played by Shaikh
Zakzaky (H) in calling on us to come back to Al-Islam. Mal Badamasi
enjoyed youths to remain steadfast along the path of Allah and engaged
in all activities that gat one closer to Allah (T).
Mal Sunusi AbdulKadir Koki in his speech enjoyed youths to see to
getting on the very footpath Imam Aliy (KW) has stood and follow in
this religion that we have heard, read in this religion and will
emulate. Likewise, Mal Sunusi drew lessons from the life of Imam Aliy
(KW) on his leader in which he has vowed and stood by his leader even
if it will lead to his dead against all oppressors and oppression. If
we do agree Shaikh Zakzaky (H) is our leader would we remain mute and
fold our arms against any form of oppression or oppressors?
In the Maulud competition held in various categories, Mal Badamasi
Ya’aquob, Prof Dahiru Yahya and Dr Nura Azare handed prizes to winners
with the overall champions being Kofar Waika and Gwarzo zone. The
second were Naibawa and Kura zone and third Kura and Tudun Wada zone.
After the prizes distribution Mal Badamasi gave a closing prayer.Muhammad Isa Ahmad.
THE PRICE OF GUIDANCE
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The religious activities of Sayyid Ibrahim Zakzaky at the academic ground of the University paved the the way for the inception of the Islamic mission when he was the vice president of the Muslims Students Society of Nigeria in its international wing. At this stage, the Islamic activities was confined to the University campus and in such a situation, lectures, seminars and symposiums were organised and paper presentation on various current Islamic issues were discussed to educate young students of the Islamic activities about global and national situations. Coupled with this vigorous development among young Muslims students, another group of students under the umbrella of palm wine drinkers association intensified their filthy and unhygienic activities in the campus which affected the entire students that were residents in the University campus.
Under the banner of the Muslims Students Society of Nigeria, the committed Muslims of the Ahmadu Bello University under the guidance of Sayyid Ibrahim Zakzaky protested against the continued use of lublic kitchenwares and utensils by the palm wine drinkers association for the consumption of alcoholic beverages which resulted in a severe tussles and widespread upheavals in the University campus.
In a short while, the palm wine drinkers association secured the full supports of the University authorities and the Nigerian government when strong body of well armed military men with armoured tanker in their convoy were dispatched by the military regime to suppress the protest which they described as religious extremism in the University campus. This armoured tanker however, remained at the University campus to provide enough and sufficient security and safety to the palm wine drinkers association until they were fully protected.
This event was a landmark as well as a turning point in the history of Islamic mission which was in reality, the mainspring of its powerful resistance against the secular regime that supported every act of religious abomination and popular aggression against the masses.
Free Allama Sayyid Ibrahim Zakzaky, his wife and followers now!!!
Zaria Massacre is Akin to Re-enacting Karbala Tragedy-- Sheikh Adam Tsoho Jos
By Miji Naseer and Abdullahi Isah Wasagu
The Ameer of Jos chapter of the Islamic Movement in Nigeria under the spiritual leadership of Sheikh Ibraheem Zakzaky, Sheikh Adamu Tsoho Jos had on Saturday, 13/02/2016, vehemently condemned the unprecedented Zaria pogrom, linked the atrocious crime as akin to the tragedy of Karbala.
The cleric stated this during a grand birth Day celebration organized by brothers and sisters in the chapter. Sheikh Adamu further stated that, the perpetrators of this scandalous crime against humanity claimed to be responsible agents in the society. They were recruited with a view to protecting the lives and properties of Nigeria citizens, but owing to contrary motives of Western arrogance spearheaded and apartheid Nigerian Government, they resorted to the extermination of lives of hundreds of innocent and law abiding citizens.
According to him, "This unforgettable tyranny in annals of Islamic Movement's history is really akin or far beyond the heinous crime of Karbala. In Karbala, women were not murdered; were not burnt alive, juveniles were not killed or burnt alive as indiscriminately murdered, burnt alive during Zaria carnage. In Karbala tragedy, only a child were killed where as dozens of juveniles were killed and burnt in Zaria."
The scholar expounded that, an Aunt to the revered leader of the Movement, Sheikh Ibraheem Zakzaky were burnt alive in after sustaining gun shot at her leg. This is in addition to the dozens of youth including sisters of the Movement that were burnt. The Aunt of Sheikh Zakzaky after acknowlegding what is going on in Sheikh's resident, hasten to the house to sympathize with him on the catastrophe that befell him. Upon her arrival, she was arrested by the Army, shot at the leg. Upon insisting to have a farewell with her akin brother(Sheikh Zakzaky), she was mercilessly dragged on the ground to a safe room along side a sister that come in help of her. They were lucked inside the room and set it on fire.
Sheikh Adamu Tsoho explained how this senseless Army indiscriminately shot a one and half year-old daughter, a seven year old child at Husainiyya Baqiyyatullah, in addition to innumerable children of young ages. A one and half year-old daughter was shot at the head after killing her father. No sooner had these Army killed the father when the young daughter stepped to the house door of Sheikh Zakzaky's house, calling Abba ! Abba!! when these Army instantly shot her.
A seven year old daughter was shot at the precinct of Husainiyyah. At that very instant, a father was holding his young under two-aged daughter, upon seeing how the boy was shot, he ran for his assistance upon which they shot him too. When his younger daughter witnessed the falling of her beloved father at her two starring eyes, she ran to her father shouting out Daddy ! Daddy !. As she reached closer to his corp, she was mercilessly shot down.
Recalling to President Good Luck administration, the cleric expressed Zaria genocide as the worst blood birth when compared to Qudus Day killings. He said, "In Qudus Day, only 34 were killed, among which include 3 paternal sons of the Sheikh. After the incident, the President get touched with the Sheikh, expressing, "Sorry Sir, Sorry Sir". In Zaria pogrom, thousands were deliberately exterminated. While this heinous incident was happening, President Buhari was away oversees. But the tragic news reached him in where he turned deep ears to it. The Governor under the domain of the incident was present in the state. He was even seen passing by along the precincts of the Husainiyya. For over 48 hours of the upset situation, he never uttered anything regarding the incident.
Before rounding off his speech, he lamented on how the geneses of this catastrophe befell brothers and sisters. At just the beginning of the glorious Month of Rabi'ul Auwal, while brothers were happily preparing to raise a white flag in substitute to the black one to usher the fall of the new when they plunged in to indiscriminate killings, notorious vandalization of monumental structures such as Husainiyya Baqiyyatullah, Darul Rahmah, cemetery of the Sheikh's late Aunt, and his house in addition to the his apprehension after spaying gun shots.
At the end of his speech, he underplayed this unprecedented crime which touched the hearts of both faithful Muslims and even non-Muslims over the World, would never be forgotten nor forgiven and stands in the pages of history of the Movement.
He then recited supplications upon God's revenge and reiterates the call for the Government to immediately free him without conditions. The gathering witnessed large number of attendants as usual.
Mujahid Ali Muh'd Kano
12 hrs
Is Nigeria a Nation?
By: SHEIK IBRAHIM ZAKZAKY (Quoted from His speech on Nationalism on 1st October 1992)
Let me ask some questions with regards to the claim of Nigeria being a nation. Is Nigeria really a nation? Are Nigerians members of one nation? Is there anything in the hearts of Nigerians, which is burning within their hearts with a strong feeling and commitment in their own hearts that they are Nigerians? Does Nigeria have a common territory (geographical area)? Yes! Created by whom? Of course by the enemies of Nigeria, for their own good and for the bad of the indigenes. It was created against the wish of the people in favour of others. Not minding who demarcated Nigeria with a line in Berlin. Hasn’t it changed the shape in such a way that it excluded people who naturally should have been part of it and included people who have been some part of other areas? For example, if it is common history that is considered as one of the basis that we share, have not the people living in this part of Nigeria at one time shared common history with the people in what is called Niger today?
Haven’t the people of south western Nigeria shared same common history with people of southern Benin republic? Or haven’t the people of Adamawa, Taraba and Borno shared common history with the people of northern Cameroon? This is to say the territories were artificially demarcated and therefore can never serve as a foundation of a nation in the Nigerian case.
Kisan Sojoji a Zariya: Kashin Mutane Uku Da Suka Yi Murna, Da Abin da Ya Kamata Su lura!
Daga Ammar M. Rajab
GABATARWA
Tun bayan kisan dubban al’umma da Sojojin Nijeriya ‘yan ina-da-kisa a karkashin jagorancin shugabanta, Tukur Yusuf Burutai suka yiwa ‘yan uwa almajiran Shaikh Ibraheem Zakzaky a watan Disambar 2015 tare da kame jagoran Harkar Musulunci a Nijeriya, Shaikh Ibraheem Zakzaky bayan sun harbe shi da kashe masa ‘ya’ya Uku, da kashe Yarsa da kuma harbin matarsa tare da kame ta, an samu ra’ayoyi mabambanta dangane da abin da Sojojin Nijeriyar suka yi. Ganin haka yasa nake son mai karatu ya fahimci wasu nau’in mutane Uku (3) da suka yi murna da farin ciki na kisan da Sojojin suka yi ba don komai ba sai don wasu dalilai na su da ba shi a ilimin ‘yan Adamtaka ba shi a ilimin hadisi (koyarwar Manzon Allah) ko ilimin Alkur’ani. Zan takaita rubutun don gudun tsawaitawa.
NA FARKO: nau’in farko da suka yi farin ciki dangane da kisan da aka yiwa ‘yan uwa sune; mutanen da suka kwashe shekara da shekaru suna wa’azi a mimbarorinsu na wa’azi, Masallatansu, rubutu a jaridu daban-daban, buga littattafai cikin harsuna daban-daban, amfani da ‘yan Sara suka da ‘yan iskan gari wajen kaiwa ‘yan uwa hari tare da kashe ‘yan kwarori, domin ganin an kawo karshen abin da suka kira ‘YADUWAR SHI’A A NIJERIYA’. Wannan kashin dama sun dade suna kira da gwamnati da ta taimaka musu ta kawo karshen abin da suka kira ‘Shi’a’ a Nijeriya ta hanyar kashe su, rusa muhallansu da dukkan sauran hali na rashin nuna tausayi. Wanda a zahirance suna nufin Harkar Musulunci da mabiyanta. Don suna ganin abin ya fi karfinsu. Suna yin hakan ne domin ganin yadda kullum suka rike makami guda daya kwallin kwal tamkar rai, wanda suke yiwa take da; ‘SHI’A NA ZAGIN SAHABBAN ANNABI DA MATANSA DA KUMA AUREN MUT’A’ da sauran irin wadannan karairayin, amma sai suka lura yana tasiri ne kawai ga ire-irensu, wadanda ba su damu da su binciki ilimi ba, da masu addini don son ran su. Amma idan suka hadu da masu son ina addinin gaskiya yake, sai ka ga al’amarin ta sauya zani. Ganin haka minbarorinsu, Masallatansu, da duk inda suka samu dama ba abin da suke yi a kullum sai dira ga ‘yan Shi’a da mabiyanta, kai ka ce dama duka Hadisan Manzon Allah da ayoyin Alkur’ani baki daya dama an sauke su akan Shi’a da mabiyanta. Kai ka ce kuma (sunnar Manzon Allah) da suke cewa suna son su tsaida dama sunna ce ta kiran a kashe wanda bai yadda da ra’ayinsa ba. Wuraren wa’azinsu ya zama dama don Shi’a ake wa’azin (shi’a sun ba su aiki). Su kuma Shi’ar ba su damu da su ba, balle idan sun zo wa’azi suka rika yi musu raddi. Su kam duk idan ka je wa’azinsu to abu daya ne dama za a fada, shi ne ‘SHI’A NA ZAGIN SAHABBAN ANNABI DA MATANSA DA KUMA AUREN MUT’A’. Kullum wa’azi guda daya har aka fara gajiya da ji. Ba za ka taba jin sun fada maka inda ka gaza ka gyara ba, domin aikinka a nan shi ne sakamakon ka a lahira.
To, a zahirin gaskiya irin wadannan nau’i na mutane sun yi farin cikin gaske, sun zuba ruwa a kasa, sun yi walima, sun yi addu’a da suka ga an kashe mu, don a tunaninsu yanzu wani yaki ne ake musu domin ganin bayan Shi’a da ‘yan Shi’a. Wannan hali na su yasa ma suka manta da fadin Sayyidina Ali bn Abi Talib (shima dai Sahabi ne) da yake cewa; “mutum imma dan uwanka ne a addini ne, ko abokinka a halitta.” Kiyayya da hassada ta kai su ga rashin nuna tausayi ga abin da suma zai iya faruwa da su daga wadanda suka kashe mu, duba da gwamnatin da ta kashe mu, gwamnati ce da ta ce; “ba ruwanta da addini kowa na iya addinin da ya ga dama.”
KASHI NA BIYU: kashi na biyu na wadanda suka yi farin ciki da murna sune Sojojin da suka yi wannan aika-aika, da wadanda ba su cikin aikin, amma sun yi murna da hakan, ba don komai ba saboda yadda aka dora su a irin wani tunani na cewa; Musulunci abin tsoro ne, wanzuwar Musulunci tamkar rushewar su ne na aiki bisa mutunta mutum. Aka kuma cire musu tausayi da imani tun a wajen da ake yi musu ‘traininig’ na watanni shida (wadanda suka shiga ta ‘recruitment’) ta hanyar shagaltar da su da abubuwa na sabawa Allah, shiyasa zaka ga mafi yawan Sojojin Nijeriya (ba duka ba) suna iya aikata duk abin da aka umurne su ba tare da sun yi tunani ko tambayar dalili ba, tare da mantawa cewa; “a wurin Allah babu wanda ya fi wani sai wanda ya fi jin tsoronsa.” Kuma Allah ba ruwansa da dokar kasarka don ba dokarsa bane, kuma idan ka kashe masa halitta saboda dokar kasar ka, ba ka da hujjar da zaka iya kare kanka a gabansa a ranar; ‘yauma tublar sara’ir.’ Don kisa a dokar Allah ma tana da ka’ida ko da an tabbatar wanda za a kashe ya kashe wani ne. Balle haka nan ka je ka kashe ma Allah halittarsa bisa hujjar ‘AN TARE MA SHUGABAN SOJOJI HANYA NE.’ Ku shirya abin da zaku fadawa Alkalin da ba ya bukatar kwamiti, ‘video clip’ domin yanke hukuncinsa. Saboda shi Allah ya shirya dokokinsa da ka’idojinsa wajen kashe duk wata halitta da ta aikata kisa, ko take da hannu wajen aikata kisa.
KASHI NA UKU: kashi na Uku sune; wadanda dama ba su san me Harkar Musulunci da jagoranta Shaikh Ibraheem Zakzaky (h) take gudanawar ba, ba su taba jin bayaninta daga mabiyanta ba sai daga makiyanta. A don haka suna yin hukunci ne bisa abin da makiyan Harkar Musulunci suka fada musu. To, wannan kashin suma da farko sun yi murna sosai bisa rashin sani, saboda an dora su ne bisa hululu, kuma wannan kashin ne idan ka same su ka yi musu bayani na abin da ya faru, zaka ga sun sauko daga ra’ayinsu, sun zub da hawaye sun kuma tausaya mana na abin da ya faru. Kuma a nan ne suke gane makidan da gadar zaren da ake shiryawa Musulmi da Musulunci, amma saboda ta’assubanci na wasu mutane kalilan al’umma da yawa ta kasa ganewa.
KAMMALAWA
Zan kammala wannan rubutun nawa da cewa; ga wadanda suka yi farin ciki na abin da ya faru damu, to su kara himma, su yi shewa yadda suke so, su yi walima, su yi duk wani nau’i na farin ciki, amma su sani bayan farin cikin da za su yi, bakin ciki da kuka ne zai biyo bayan farin cikin na su. Saboda abin da suke son ganin an kawo karshen shi, to ba fa zai yiwu ba, kuma za su ga irin bunkasar da zai yi da tambaza har inda ba su zato. Kuma ‘ya’yanku namu ne, mu kuke haifawa. Jinin da aka zubar tamkar taki ne da ake zubawa shuka don ta girma. Dama mu mun sani, in dai addini ne irin na Manzon Allah (saww), to wannan addini ba ya yaduwa da kuma sake fahimtarsa ga wadanda suka jahilce shi, to sai wasu sun sadaukar da rayuwarsu. Ku binciki tarihin al’ummar Yarbawa ku sha labari, mafi yawan al’ummar Yarbawa da kuke ganin su Musulmi, suma sakamakon shekar da jinanan bayin Allah ne wadanda suka kai musu Musulunci, wani Sarkinsu yasa aka yanka su, a karshe sakamakon zubar wannan jinin wadannan bayin Allah, yanzu ta kaima ba zaka iya lissafa Yarbawa Musulmai nawa ne a cikin su ba. Sai dai ka lissafa wadanda ba Musulmai ba a cikin su.
NA TAUSAYAWA TUKUR BURATAI DA RUNDUNARSA.2
Kisan Kiyashin da Sojoji suka yi mana sun yi ne da gayya, babu tauasayi ba Imani ba wani kwarzanen Rahama a cikin Zukatansu. Kisa ne na Ta'addanci na keta dA Mugunta. Kisa ne na kare dangi. Misalai kisan Buhari Jega da Matarsa da Yarsa Yar shekara daya da watanni da Kannen Matarsa a duk a loakci daya. Wani Soja ya ba da da labarin ya kashe wata Sista da Ya'yanta uku. Labarin Wani Malamin Jami'a da Shi ma aka kashe masa Yara guda Hudu. Kisan da aka yiwa 'Ya'yan Maulana Sheikh Zakzaky kisa ne na kare dangi sun yi nufin su kashe shi sannan kuma su kashe 'yayansa, bayan nan kuma sun Harbi Malama Zinatuddin a Mahaifa da Kugu bayan sun harbeshi sau shida da nufinsu kasheshi. Domin ya zama babu sauran Zuriyar Shiekh Zakzaky don kada wata rana wani ya sake tashi ya Jagoranci al'umma akan wannan da'awa.
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